Required fields are marked *, Notice: It seems you have Javascript disabled in your Browser. 4586; Abu Dawud, al-Sunan, (Beirut: al-Resalah Publishers, 2009) No. [46], Furthermore, there is reported evidence that before expressing her initial reluctance to marry Zaid she thought the Prophet (ﷺ) had proposed her for himself and even gave her consent and once she realized it was rather for Zaid she felt dejected.[47]. They As for the apprehension of taunts from people, it was said, ‘and you were fearing people, while Allah is more entitled to be feared by you.’ In other words, ‘when you knew that this thing is going to take place as a matter destined by Allah – without there being any apprehension or danger of His displeasure in that case – then, simply because of the apprehension of taunts from people, such remarks were not appropriate.’[2]. Zainab did everything in her power to persuade her husband to worship the One and Only Allah (S) and to follow in the footsteps of his cousin 'Uthman ibn 'Affan and others who rushed to be among the first to embrace Islam. Zainab went to her father and asked him for the permission to stay with her husband. Zainab became engaged to her cousin, a wealthy Meccan merchant, Abu al 'Aas ibn al Rabi'. I think that is enough for this article. She implored him once more “Can you become a Muslim?” Again his answer was a negative. Then Zaid said: Shall I divorce her for you O Allah’s Messenger? The Prophet (pbuh) said, “O Zainab, your husband came to me and asked if he can return to you”. Zainab said, ‘I followed him and listened him say, ‘Praise be to the One who turns the hearts.’ He kept saying this until he left.’[28], Abu Bakr b. Suleman b. Abi Hathma was among the later tabi‘in i.e. [67] He mentions of discussions and debates among early Muslims and the Christians of the Levant in general as well. Al-Dhahabi mentions that scholars have agreed on rejecting his narrations.[39]. After that the Prophet Muhammad married her. Among the shahabiyyah who bathe his body, there was Umm 'Athiyyah Al-Ansaria somebody making anha. They said: “Abu Al’As ibn Rabi”. For Zainab, it meant that her husband will be fighting her father, a time Zainab had always feared. He would come to the Messenger of God and tell him so, but the Messenger of God would say to him, “Keep your wife.” Zayd separated from her and left her, and she became free. Zayd said, “Why didn’t you ask him to come in?” She replied, “I asked him, but he refused.” “Did you hear him say anything?” he asked. Abu al-‘As ibn Rabi’ was the husband of Zainab and was loved by Prophet Muhammad (pbuh) very much. By Allah, nothing is holding me to convert to Islam at the time, but I fear you think I take your treasure. Some Muslim scholars who say this opinion is Ibn Sayyidin Nas, al-Muhibb ath-Tabari, and Bintu Syathi’. This report, therefore, stands nowhere in terms of narrative authority. It is, therefore, mu‘dal (truncated). His report, therefore, is mu‘dal (truncated). Moreover, despite being recognized for vast knowledge he has been condemned as a narrator. Sandwiched between the ransom treasure a necklace belonging to Zainab somebody making anha for her husband's freedom. She implored him, “Will you become a Muslim and come with me?” But he refused. Abul 'Ash bin Rabi' went to Syria along with caravans of Quraysh to trade. Versions of Report | Isnad Analysis | Content Analysis | Meanings of Qur’an 33:37 | Possible Origins | Conclusion. Season with a little camphor in the last spray of water. Mother Abul 'Ash is Halah bint Khuwaylid, maternal aunt Zainab. There was a story about the daughter of the leader of the Prophets. Such weakness may be due to a narrator with a weak memory or the one about whom there has been some difference of opinion among critics. محمد بن أبي بكر المقدمي، حدثنا حماد بن زيد، عن ثابت، عن أنس، قال: جاء زيد بن حارثة يشكو، فجعل النبي صلى الله عليه وسلم يقول: «اتق الله، وأمسك عليك زوجك»، قال أنس: لو كان رسول الله صلى الله عليه وسلم كاتما شيئا لكتم هذه، قال: فكانت زينب تفخر على أزواج النبي صلى الله عليه وسلم [ص:125] تقول: زوجكن أهاليكن، وزوجني الله تعالى من فوق سبع سموات، وعن ثابت: {وتخفي في نفسك ما الله مبديه وتخشى الناس} [الأحزاب: 37]، «نزلت في شأن زينب وزيد بن حارثة», Muhammad b. Abi Bakr al-Muqaddimi – Hammad b. Zaid – Thabit – Anas narrated: Zaid bin Haritha came to the Prophet complaining about his wife.
